The new COVID-era etiquette

Only solitude is 100 percent safe

By Caitlin Kelly

Canadians have just had their Thanksgiving and Americans are already geared up for Hallowe’en and their Thanksgiving, let alone other holidays and the (large) family gatherings usually expected and anticipated.

Not us.

Jose’s parents are long gone, his nearest sister lives a four-hour drive away and my only close relative, my 91-year-old father, is in Canada, where my American husband is banned and I face a 14-day quarantine. I haven’t seen him in more than a year and haven’t crossed that border since late September 2019, when it was no big deal.

Every social gathering — let alone professional — is now so fraught with menace and fear, caution and basic human desperation for a damn hug!

This week we are joining two friends, outdoors (bringing a blanket!) for a two-person birthday celebration at a Manhattan restaurant. This weekend, we’re meeting three people, also outdoors, for lunch.

The grilling!

Who will wear a mask and when and for how long?

Who have they met with and how recently and under what circumstances?

Do we trust their friends — who we have never met?

We live in downstate New York, where daytime temperatures are still in the 60s or 70s but night-time plunging to the 40s, hardly a comfortable temperature for sitting anywhere for very long.

It’s wearying.

Our family’s first and only grandchildren are twins born in D.C. in May — and my father still hasn’t seen them. Nor have I, since my half-brother refuses all contact after a 13-year estrangement.

Millions of people have now lost loved ones to COVID and never had the chance to say good-bye.

Forget weddings and other groups….the latest NY crisis was the result of (!?) a Sweet 16 party, after a wedding in Maine had the same effect.

Our local church is now, finally, open again physically, with an indoor service (limited, it’s a small space) and outdoors at 4pm on the lawn. What I miss more than anything is belting out my favorite hymns…now a dangerous thing to do.

Yes, it’s hard and lonely to never see anyone.

Yes, it’s annoying and difficult to negotiate these times, especially with government “guidance” that shifts daily.

Needs must.

The managing of money

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Broadway tickets always a splurge — worth it?

By Caitlin Kelly

Few things are as frightening to some people as managing money.

For many, it’s a question of sheer survival — when the American federal minimum wage, shamefully, hasn’t risen from $7.25/hour in 10 years — while the cost of living now dictates a minimum of $14.84 an hour in Cleveland and $24.30/hour in San Francisco.

For others, it’s the best barometer, literally, of their worth and value to the world, to their family, to their industry — and to themselves.

One freelance writer bragged this week about making $10,000 in a month and how she’s about to hit her $50,000/year income goal.

Which inspired many others but also annoyed me and some other writers I admire. I really tire of money being held up as the sole metric of success.

Income is not one-size-fits-all.

Expenses, as well.

I recently had an interesting conversation on Twitter with a stranger, a mechanic earning $40/hour, about my use of the words “working class” — wondering if that meant him. I suggested “blue collar.”

I’m endlessly fascinated by what we earn, how we earn it, what we spend it on and how much (if any) we save and for what purpose. As subscribers to the Financial Times, we also get its glossy oversize magazine called — no kidding — How to Spend It, which often features $10,000 dresses and $100,000 watches, pocket change to the bankers and other HNW (that’s high net worth) readers it’s aimed at.

I’m fascinated by money partly because my maternal grandmother inherited a lot of money from her father, a Chicago stockbroker and real estate developer — and spent it so fast and so freely you would think it burned her fingers. She lived a life of opulence: homes designed by the city’s top decorators, limousines everywhere, custom-made silk muumuus and matching turbans and enormous jewels. It was quite something!

She also never bothered to pay any taxes to anyone — so when she died there was little left after paying off the Ontario, Canadian and American governments.

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Our weekly indulgence, fresh flowers

So I’ve seen the effects of both privilege and profligacy.

 

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Don’t end up in trouble!

Living in the United States for decades — without doubt the meanest and most punitive developed nation when you are poor, ill, vulnerable and struggling — has also really opened my eyes and taught me to be extra cautious about what I earn and how much to save. It’s not a place you ever want to be in trouble with no lifelines or savings, reliant on charity or the shards of government help potentially available to you.

We were offered a huge break this year, a tax credit that has saved us $1,000/month (!) on our health insurance. But we’re also now required to account for every penny of our income and expenses to bureaucrats who have no understanding that — as full-time freelancers — we do not have an employer, yet keep hounding us for more and more paperwork.

That’s when I get libertarian in a hurry and would rather just pay for things myself.

I’ve stayed put in the same one-bedroom apartment for decades; our housing cost is $2,000 month, (half of it the maintenance fee we owe to the co-op,) fairly cheap for New York (suburbs.)

But we don’t have children or pets or dependent relatives, when so many others bear the costs of all of these. So we’re usually able to save money and that gives us some breathing room — helpful when we lost $27,000 worth of anticipated income overnight thanks to the pandemic.

We were also lucky to each graduate college with no debt, (Jose had full scholarships and I attended university in Canada), another enormous burden for so many Americans, even into their 30s or far beyond.

So much of the money we have access to, and how we manage it, is circumstance and luck: where we were born and raised, what resources were made available to us and when. The job market.

Good health — or its lack.

This year has, oddly, been a busy one for us. We have both had steady work and found new and appreciative repeat clients.

But we both really know how fragile it all is.

My husband grew up in a wholly different way, his father a small-city Baptist minister living in church housing. So Jose tends to be very risk-averse and I tend to be bolder when it comes to spending and investing. It makes for some challenging moments!

We work really hard, splurge when we can, and pray for ongoing good health.

Does handling your finances cause you stress?

Do you enjoy it?

Did anyone teach you money management skills?

How do you self-soothe?

 

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Baby Elephant was a gift after my tonsils were removed — age five or six. Sawgy is a stuffed green crocodile my husband brought back from a golf tournament.

 

By Caitlin Kelly

The ability to moderate one’s emotions — especially sadness, fear, anxiety — is one of the skills we all learn to acquire. It’s essential to our mental health, especially in times of trouble, like right now!

It’s called self-soothing.

When we’re little, we might have a favorite blanket or stuffed animal. We might also (as I did for many years) suck our thumb or obsessively twirl a lock of our hair, as I once saw a Big Name writer do in the audience of a writing conference.

This recent post by a therapist is extremely detailed and helpful, with lots of great suggestions.

The reason this interests me is that what we choose is so individual — and this recent story for HuffPost by writer Aileen Weintraub about sleeping with a stuffed animal very quickly drew negative comments:

I can’t remember the magic age when I felt it became taboo to sleep with a soft toy. It may have been after college or perhaps when I landed a job on Wall Street and began wearing business suits. When I ask close friends if they sleep with a stuffy, they scoff, wondering if I’m serious. So I open up the conversation to find out how they self-soothe when they can’t sleep. One confesses to sneaking down to the fridge and eating ice cream out of the container, another obsessively reads medical mysteries, and another says she pets her real dog more than she feels is normal by other people’s standards, whatever those are.

Stuffed toys are “transitional objects,” meaning they provide stability and comfort for children when their caregivers aren’t there. But maybe we are always transitioning. Becoming a parent is a transition. Heading into middle age is a transition. Right now, we are collectively transitioning through a pandemic. Admitting this can be hard. We keep these secrets to ourselves, letting only a select few witness our vulnerabilities. It goes against every cultural norm we have learned to honestly discuss our need for softness and comfort because perhaps by acknowledging it, we are acknowledging our deepest insecurities.

In the light of day, I might consider myself a confident, successful woman, but at night I’m reminded that I run on anxiety and self-doubt, and George makes it better. Sometimes I sleep with him on top of my chest like a weighted blanket.

I’ve long had a collection of stuffed animals and have no shame or embarrassment about it as an adult.

I don’t use drugs — while others do.

I don’t drink a lot of alcohol — as others do.

Both are perfectly acceptable ways, publicly, to self-soothe as an adult.

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Yay, Rhiny!

 

Not a stuffy!

I want to wake up and go to sleep feeling calm and happy — and if the faces of a collection of small furry friends is helpful — who is there to criticize that choice?

 

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This little guy traveled across six European countries with me in the summer of 2017, no doubt amusing many hotel chambermaids.

 

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Soldiering on

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By Caitlin Kelly

One of my favorite films is Dr. Zhivago, with an unforgettable scene of a long line of exhausted, worn-out soldiers trudging forward.

To “soldier on” means to keep going, doing something that’s difficult, not giving up when you’re tired and discouraged and just fed up.

(It’s also a non-profit group dedicated to ending homelessness for veterans.)

It’s now been five months since COVID began to dominate our lives — with more than 137,000 Americans dead, thousands more soon to join them.

It’s been a long time to readjust, albeit immediately, to a world we never wanted: terrified of catching a disease that, if it doesn’t kill you, can radically damage your health for years to come. A world where parents, somehow, have had to school their own children or supervise their online learning in addition to earning an income in a full-time job.

And there’s no end in sight.

I live in New York, now one of the few states that flattened the curve because we listened early to the directions of Gov. Andrew Cuomo.

Is it fun to isolate?

To stay home most of the time?

To avoid all social gatherings?

To postpone medical, dental and grooming appointments?

Let alone to miss culture-in-person — dance,  music, museums theater, movies.

Hell, no!

And the single greatest problem with being a soldier right now is the stunning lack of leadership, of a general with a clue, with a strategy and tactics. We’re fighting the virus with very few weapons — masks, social distancing, ventilators, proning, remdesivir — and losing what feels like an endless battle.

Still.

I often deeply wish that the veterans of WWII were not so old, the few left alive, to share more widely and consistently the shared sense of sacrifice and solidarity that somehow got them through it all.

The enemy, Nazism and genocide, was clear(er) then and the fight, however long and expensive and bloody, was one most people agreed was essential to win, no matter the personal sacrifices. It was a matter of pride, then, to share the sacrifice, to know what you were doing to help really mattered and your colleagues, friends, family and neighbors largely agreed.

Not to whine that a mask contravenes your liberty — just like blackout curtains or rationing once did as well.

Today, somehow, a lethal virus is still not as clear an enemy — and thousands refuse to believe it even exists, like the 30-year-old whose last regretful words were: “I thought it was a hoax.”

 

But soldier on we must.

On not wanting to have children

 

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I do love this photo of my late mother and me. I always found her glamorous. In this photo she’s probably 28 or 29, as she left my father when she was 30.

 

By Caitlin Kelly

The Guardian has been running a fascinating series recently, of essays by women who don’t want to have children, and it includes a 6:57 video with five interviews of women ages 22 to 45, explaining their feelings as well.

Here’s an excerpt from the essay by American novelist R.O. Kwon:

 Throughout history, people without children – women, especially – have often been persecuted, mistreated, pitied, and killed for their perceived lack. In ancient Rome, a woman who hadn’t borne children could legally be divorced, and her infertility was grounds for letting a priest hit her with a piece of goat skin. (The blows were thought to help women bear children.) In Tang Dynasty China, not having a child was once again grounds for divorce. In the Middle Ages, infertility was believed to be caused by witches or Satan; worse yet, an infertile woman could be accused of being, herself, a witch. In Puritan America, it wasn’t just having no children that was suspect. Giving birth to too many children could be perilous, too, and grounds, yet again, for being condemned for a witch.

Also in the US, enslaved women were expected to have babies, and were routinely raped, their potential future children considered a slaveholder’s property. Some of the only times women without offspring have garnered respect might be when they have formally devoted their lives to a god, and to celibacy: nuns, vestal virgins.

Which brings us to a word I haven’t yet used, but which often is levied against childfree women like me: selfish. Despite everything, it’s still common to view parenting as a moral imperative, to such an extent that voluntarily childfree people can be viewed with such outsize emotions as anger and disgust

The series is interesting, with reasons from not making enough money or not wishing to pass on a genetic disposition to addiction to having watched their own mother really resent having had children.

I knew from childhood I didn’t want kids, for several reasons:

— My mother started having manic breakdowns when I was 12, several times when I was alone with her and with no one to turn to for help or advice. It was terrifying and overwhelming. I felt burdened too young with too much responsibility, “parentified.”

— I wanted to become a journalist, especially (initially) a foreign correspondent, a job that makes parenthood pretty much impossible since you live out of a suitcase, travel constantly and have to be ready 24/7 to go where the news is happening, often with little or no notice.

— Journalism. It pays badly compared to many other industries, is very insecure (much worse now), offers a lot of obstacles to making better wages. Without money, raising a child, I knew, would be really stressful. And the hours can be terrible; news happens 24/7 and night, weekend and overnight shifts, if you even have a job now, are real at every stage of one’s career.

— My parents didn’t care. Neither pressed me hard to have kids and neither ever showed interest in doing what many grandparents do — move in or move closer to help out, offer financial aid for a nanny or helping me acquire better/larger housing to make parenthood more comfortable.

— Bodily autonomy. While I know some women absolutely adore being pregnant and breastfeeding, I had heard too many horror stories. The idea of carrying someone inside me for nine months, then being put through the agony of labor, then 20+ years of someone relying on me utterly? Not a chance.

— Freedom. As some of the women in the Guardian series say plainly — this has offered me tremendous freedom, in work,  in partners, in where I live, in how I work.

— Weird parenting. Having done a lot of therapy, I had to be persuaded that my childhood was in some ways deeply neglectful, because it was materially privileged but, often, handed off to others. I spent ages 8 to 16 at boarding school (8 to 13) and summer camp, all summer, every summer. My parents, it seemed, just didn’t want me around. So why would I choose to have kids when they found it so…unappealing?

I know,  everyone thinks we’re selfish. Because women without children have chosen a life that’s not spent, de facto, in service of others for decades — breast-feeding, changing diapers, rushing to the ER for the latest bleeding wound, doctor and dentist and teachers’ appointments.

It also makes clear that a woman who is not subservient to the needs of others ahead of her own, always, is deeply suspect.

Why not, missy?

Some people make a lot of rude and unfounded assumptions about us:

that we hate kids (I don’t); that we are incapable of sustained sacrifice (hello, work?!); that we shun intimacy (ask our husbands, partners and friends); that no one will care for us in old age (hah! as someone often estranged from my own parents, this is a fantasy.)

 

I’m in awe of the time, energy and attention it takes to be a good and loving mother!

 

I just didn’t want the job.

 

Do you have children?

Or not?

Have you enjoyed it?

Resilience is a learned skill

 

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By Caitlin Kelly

In my last blog post, I named some of the worst experiences I’d faced in earlier years, and several people commented on how tough they were.

Or how tough I must be to have weathered them.

I later realized there were two more years that were also very difficult, one when I was 14 and another right around my 20th birthday.

What I also realize, looking back now, is what made the first one excruciating and the second one less so, was having emotional support, people who love me who really stood by me through it all.

When I got a diagnosis of early stage breast cancer, right at my birthday in 2018, I was floored and deeply surprised by the flood of love and support and good wishes, cards and gifts and flowers, that people sent to me. One woman I know really only professionally, who lives far away from me, sent me a bracelet with the word I chose — onward. Even though I did a lot of crying and was very scared, knowing how many people were with me in spirit was incredibly helpful.

My late mother suffered a tremendous amount of health problems — multiple cancers (which she survived), COPD, a late-life colostomy — but she, until that point, was relentlessly determined to just get on with it.

Her expression, whenever face with yet another crisis: “What should I do? Jump out of my skin?”

I agree.

 

Life is rarely smooth and easy!

 

We get sick and injured and people we love get sick and injured and get dementia and fade in front of our eyes. We don’t get the dream job — or we do, and get fired or laid off. We may face (as I did, even at 30, when I arrived in New York seeking a journalism job) a six month job search. Or a search that never produces a job we want.

Or any job.

So the things I’ve faced and overcome are nothing compared to what others face — a drug-addicted or incarcerated parent; having to care for younger siblings; not being able to afford any sort of education with which to escape poverty.

Chronic poverty. Disability or chronic illness. Food or housing insecurity.

Or racism and daily microaggressions, as so many BIPOC are describing now. Police brutality and mass incarceration.

 

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Sometimes it’s all just a hopeless mess!

 

My experiences, for sure, have been much eased by my race, decent health, the skills to make a living, an excellent university education with no debt (Canadian) and the financial help of a relative.

But I also take pride in my acquired resilience when the shit — again!! — hits the fan, in not lying in bed in the fetal position weeping for days, escaping into drugs or alcohol. I’m not judging people who do.  People do what they can with what they have.

Surviving hardships creates resilience. It’s a muscle we only develop by using it, probably repeatedly.

 

You don’t know how strong you can be until you’re sorely tested.

 

Right now, thanks to the news and social media, I see a tremendous amount of whining and complaining, mostly by Americans, some who just can’t tolerate the slightest discomfort (wearing a mask, staying out of crowded places indoors) and whose selfishness is lethal as it continues to spread COVID-19.

This behavior sickens me. It’s stunningly immature.

Ironically, I gained a new client this year who is Finnish.

And Finns take pride in a national culture with a name — sisu. It means grit, determination, the willingness and ability — and pride in so doing — to tough things out.

 

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American rage, multi-layered

 

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By Caitlin Kelly

Have you ever had a pousse-café?

It’s a drink that contains two to seven layers of alcohol, added by weight, to create a colorful array of stripes in one glass.

 

America’s rage is a pousse-café, with so, so many layers.

 

People are being tear-gassed and shot by police with rubber bullets.

Protestors, including professional journalists, have been targeted by police and permanently blinded.

Stores have been attacked and destroyed and looted, from mass market Target to luxury brands like Chanel.

Some Americans are appalled, astonished, gobsmacked.

Not me.

Not millions.

 

 

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A classic image, taken by the late photographer Bernie Boston

 

 

There are so many layers to American rage now:

— the endless lethal parade of African Americans who are shot and killed by police (ooops, wrong apartment!) or hunted down by gun-happy civilians, and here are only a tiny few of them: George Floyd, Trayvon Martin, Ahmaud Arbery…

— the daily fears this has created, for generations, that simply being black, going for a walk, walking too fast or in the “wrong” neighborhood or wearing a hoodie or even birding in Central Park, is an invitation, as it is, for some people to wield their white privilege and entitlement and choose to endanger or end others’ lives.

— the “talk” every black parent has to have with their children, especially teen males, about how to walk through their lives on eggshells because so many others will choose to see their basic existence in the same spaces as a threat.

— the income inequality that has kept so many Americans at such deep disadvantage in a nation whose comforting myth is “just work harder!”

— the extraordinary costs of attending even a public university or college, acquiring massive debt that dogs graduates for decades, even as they drift into poorly-paid jobs that make it impossible to repay those loans, and loans that — unlike any other — cannot be discharged by declaring bankruptcy.

— health disparities that have killed many more people of color thanks to COVID-19 because POC have underlying health conditions (“co-morbidities” in medspeak) that left their bodies more vulnerable, like obesity, asthma, diabetes and high blood pressure.

— 100,000 Americans — with many more to come — already dead of COVID-19.

— a Federal minimum wage of $7.25 that has not been raised since 2009; only 29 of 50 states have made theirs higher, more than $11/hour.

— extortionate costs for health insurance.

— the loss of millions of jobs.

— the loss for millions of their health insurance coverage — because that’s how many Americans get the only coverage they can afford, when their employer picks up some of its cost (i..e. benefits.)

— widespread police brutality, even blinding permanently some protestors, including journalists

— a deep, abiding despair at the lack of political leadership, and shocking passivity on all sides, to address any of this.

 

It’s a drink that tastes very, very bitter.

 

Listening well

 

Caitlin Kelly Health Care Story
Interviewing GP Dr. Margaret Tromp, President of the Society of Rural Physicians of Canada, in Picton, Ontario, Sept. 2019.

 

By Caitlin Kelly

I listen for a living.

Most people think I write for a living, and, yes, the product I sell is an article or story or blog post for publication, for a company or for a journalism outlet.

But before I have anything to write about, I’ve listened carefully to strangers who have to place their trust in me to get it right, make their views known without distortion and communicate it all compellingly to even more strangers.

It’s a challenge!

I really enjoy it, but it can be difficult. My current project means speaking to a source in Europe and using a video interface, which can freeze or drop words or whole sentences. Add to that an accent and a complex topic, and away we go!

My interviews have sometimes been extremely delicate, like the young black women I spoke with for my first book about American women and gun use. Each had been arrested for a gun-related crime (not murder) and each had her own reasons for owning and using one.

My job was simply to listen quietly, non-reactively, kindly, without judgment.

I suspect it may have been a rare occasion for them to simply tell their story and just be listened to — not to a cop or a judge or a social worker, let alone a middle-aged, white stranger.

The photo above is fairly typical of me when I’m really focusing hard; I’m not looking at the speaker (not to be rude!) but really thinking.

 

An interview, journalistically, is a terrific experience but it’s not conversation in any conventional sense. It has elements of that — nods, laughter, echoing back what someone just said, asking a clarifying question, even swearing — but it’s also a controlled interaction where the writer must stay in the driver’s seat, even if done delicately and invisibly.

 

I recently did my first transcription for a fellow journalist, whose interview was with a major pop musician. Oh, I felt for them! The replies were often mumbled or mono-syllabic. I was as tired at the end of making sense of it as they probably were as well.

To conduct a really good interview requires both intellectual acuity (make it interesting for them! ask smart and incisive questions and follow-ups) and emotional sensitivity (don’t rush them!) 

 

 

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I did a series of interviews in Edmonton, Winnipeg and Toronto, years ago, for Chatelaine, a national women’s magazine, which meant asking sources — all women — to revisit an extremely painful experience, a side effect of a drug, Mirapex, all had taken for their Parkinson’s disease or for restless leg syndrome.

The side effect was an excess of dopamine over-stimulating the brain’s pleasure centers, and the women had unwittingly become compulsive gamblers, terrifying their families and confounding their physicians.

Between their emotion and the disease, they shook and/or cried through the interviews and one’s family raged about her behavior — without really understanding, medically, what was even happening or why. It was one of the most difficult stories I’ve ever reported and I apologized to each beforehand and thanked them afterward for how exhausting it was for them to share their stories.

Sometimes, I feel more like a therapist than a journalist.

 

When I listen for work, I bring tools to the table with me:

 

empathy

compassion

curiosity

cultural sensitivity (what’s taboo, what’s likely to elicit passion or emotion or silence)

prior research (to know what to ask)

patience (not every word or sentence is riveting)

editing as we go (see above!)

attentiveness to their pauses, hesitations, laughter, emphasis, repetition

Here’s a recent and interesting New York Times piece about how to listen well:

 

Start out by talking about something the other person likes, or maybe doesn’t like, and finding out why that is. It could be music, art, books, films, food, favorite childhood toys or even other people. The point is to explore one another’s affinities, attitudes, beliefs and opinions — but never argue about them. As the Polish-born social psychologist Robert Zajonc wrote, “We are never wrong about what we like or dislike.”

Likes and dislikes develop through experiences, and those back stories are willingly told if you ask questions and listen carefully to the answers. These don’t necessarily have to be long, drawn-out conversations.

 

Even when I interview super-smart eminent scientists, as I did for a recent story, I make time for some casual personal conversation as well. I discovered that one of the leaders in water treatment shared my experiences of flying Nicaragua’s domestic airline — and eating at a great Indian restaurant in Montreal (where he attended McGill, across the street.)

Those fun, personal, quirky moments make even the most serious interview more human and playful.

We talk most easily to other human beings, not robots.

Jose and I talk to one another a lot.

It’s one of my favorite elements of our marriage — because really listening to someone is an active form of love.

Looking forward…

By Caitlin Kelly

 

We’re all living in the subjunctive now.

From Wikipedia (for Spanish):

The subjunctive is used to express desires, doubts, the unknown, the abstract, and emotions.

 

Americans, especially, are a nation accustomed — beyond those in the worst poverty — to a specific sort of aggressive optimism, the “American dream” that life will, through lots of hard work, get better.

A pandemic killing thousands every day has shredded this.

 

How can anyone look ahead with optimism?

How can anyone plan?

How can we make rational decisions without reliable information?

Can we stay healthy?

For how long?

 

It’s a challenge to keep moving ahead when you have no idea if you’ll get your job back or your health insurance or if your children will be back at school or college or university.

German schoolchildren are back in their classrooms.

My French friends are celebrating the end of “le confinement” — while a feckless America lurches deeper into recession and chaos and morons carrying guns storm a…Subway sandwich shop.

How are you coping with this uncertainty?

The pain of Mother’s Day — not what you think

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By Caitlin Kelly

Tomorrow in North America, the annual paeans to great mothers begins again.

It doesn’t resonate the same way for others, like me.

I wrote about this once in detail, here, and it spurred one of my most valued friendships, since that person and I finally saw the effect of having really difficult mothers on our lives and life choices.

It does change you.

It’s also deeply taboo to not like your mother — and it’s extremely painful to have your mother not like you, especially if you’re their only child.

So, at the request of an editor, I wrote this essay about how my mother and I became estranged, and still were when she died this February, in a nursing home very far away from me.

I hadn’t seen her or spoken to her in a decade.

I did love my mother, even as I was fed up with how she chose to squander every gift life can offer: physical beauty, Mensa level intelligence, curiosity, open-mindedness, inherited wealth, deep and abiding friendships.

Between her bipolar illness and alcoholism, her behavior was often erratic and selfish. It deeply hurt and really scared me, as my visits to her were usually alone, with no one to turn to for moral support or help. I had no siblings to commiserate with — or strategize.

I couldn’t turn to one of her friends. She was someone who eschewed close relationships unless with very old friends, most of whom lived in other countries. She didn’t know her neighbors, so neither did I. When she attended church, she never went to coffee hour and,  when I forced her to on one of my annual visits (selfishly desperate for someone else to know her), she was furious with me.

When she left my father, and she was 30, she had plenty of suitors, and one was very kind to me — oddly, decades later, that man’s daughter, living in England, contacted me (or vice versa) and we renewed a friendship we’d had at 12 in Toronto.

So I miss the best of her, as it was lovely.

But I don’t miss the worst.

Here’s some of the essay:

 

I hadn’t seen her in years nor tried to re-connect. I knew better, even though others repeatedly urged me to, including my father, 50 years divorced from her but lately back in touch.

“You’ll regret it!”

“What if she dies?”

“Just go!”

“You never know…”

But they didn’t know the full story.

Every year I sent her a Christmas card filled with the past year’s news, but never received a reply, not even in 2018, the year of my early-stage breast cancer, surgery and radiation. When she had had a mastectomy decades before, I’d flown from New York to Vancouver to get her back home and re-settled.

A few years ago, she told my best friend, a local who went to visit, to tell me to stay away.

How does one end up so estranged?

More easily than you’d think.

I hope you’ll read the rest — and if you, or someone you know, is also estranged from a parent, this may comfort them.

It’s an oddly secret society.